The farmer's agitators who were trapped in protest against all the three agricultural laws, the experiment of Karnal also failed.

Kisan Andolan News All the three anti-agricultural law agitators are beginning to understand that they are in bad shape. They have understood that they can do whatever they want, but the government is not going to withdraw the three laws. During the blockade of traffic at Bastara toll in Karnal, the agitators created a ruckus and then surrounded the mini secretariat demanding suspension of the then SDM Ayush Sinha, but they had to be satisfied only with the judicial inquiry. Now whatever the leaders of the movement may claim, but the people involved in it have started to believe that the amendment in the three agrarian reform laws should have been accepted. The leaders of the movement had made a mistake by not doing so.

An experiment was conducted to demand the suspension of the SDM of Karnal, which was unsuccessful. If the state government accepted this demand, then the agitators would feel that they would bow down to the central government as well. Both the state and central governments were aware of his mentality. Therefore, the state government categorically refused to accept the suspension of the SDM. Now the leaders of the movement are calling the agreement their victory. Interestingly, the credit for this agreement is being attributed to Gurnam Chadhuni, the president of the Bharatiya Kisan Union (Chaduni) by the members of his faction, while the people of the Rakesh Tikait faction are demanding to make public the script behind the agreement.

Jagdish Singh Anda of Haryana Sikh Gurdwara Parbandhak Committee is accusing Chadhuni of lying and is portraying the lead role as his own, while Chadhuni is calling him a dirty man. The agitators are getting discouraged by this. By the way, differences among the leaders of the movement had emerged from the very beginning, which deepened day by day. But after the arrival of Rakesh Tikait at the Mahapanchayat of September 7 in Karnal, it seemed that the leaders of the movement might unite. But this was neither to happen nor did it happen. It was a strategy to reach Tikait to Karnal Mahapanchayat.

Tikait felt that if more people gathered in Karnal than in Muzaffarnagar, then Chadhuni would prove to be more powerful than them. So he reached Karnal with Yogendra Yadav so that Chadhuni could not loot all the credit alone. It happened, but before this Tikait had pushed the movement in Muzaffarnagar in the direction of defeat. Before independence, Muzaffarnagar and Karnal-Panipat were in a princely state, whose ruler was Liaquat Ali Khan. The same Liaquat Ali Khan who went to Pakistan and became the first Prime Minister there. He was assassinated in Rawalpindi in 1951.

Liaquat Ali Khan's ancestors belonged to the Jat community, who later converted to Islam. Liaquat Ali Khan and a large number of converts of his princely state with him were not liked by the people of the Jat community, who remained Hindu without converting. Although this tension in his mind was fading with time, after the killing of two Jat youths of the Muslim community seven years ago, the riots and the repression carried out there by the then SP government of Uttar Pradesh, caused the wounds of the majority community. They have become green again in the hearts of the people, which are still green. After knowing who was in support of Tikait, the people of Uttar Pradesh were not paying attention to him, but in Haryana also people are now disconnected from his support.

Whatever happens in Muzaffarnagar, it also affects Karnal-Panipat. The people of Jat, Rajput, Brahmin-Tyagi, Gurjar community here have a large number of relatives in Muzaffarnagar. This is the reason that in the GT road belt, whether it is an assembly or a Lok Sabha, the performance of BJP is better. On the other hand, by laying the foundation stone of a university in Aligarh in the name of Jat Raja Mahendra Pratap Singh of Hathras, Prime Minister Narendra Modi launched such a weapon that the Jat community of central Haryana has also started turning away from the so-called peasant movement. The reason for this is not only that Raja Mahendra Pratap Singh was a Jat ruler, he was also the son-in-law of the Jat-Sikh royal family of Jind. He is respected by the Jat community. are revered. Along with this, the Prime Minister has enchanted the Jat community by highlighting the contribution of Deenbandhu Chhotu Ram of Jind towards the farmers and country in his program.

On the other hand, the statement of Punjab Chief Minister Captain Amarinder has also provoked the people of Haryana. Amarinder is appealing to the agitators of Punjab to agitate in Haryana-Delhi, not to destroy the economy of Punjab. Now the people of Haryana are asking whether Amarinder wants Haryana's economy to collapse. He is asking the same question to the agitators that why are they intent on doing damage to Haryana for so long? It is possible that now they accept the amendment of agricultural laws and give up their stubbornness to repeal the laws.